Sunday, August 28, 2022

Ramses II at the DeYoung Museum


 In 1817, the English poet Shelley wrote the poem Ozymandias in response to viewing the damaged colossi of Memnon in the British Museum. The title of the colossi “Ozymandias” was a Greek name for the pharaoh Ramses II.


 “My name is Ozymandias, King of Kings.”

Look on my works ye Mighty, and despair!
Nothing beside remains.  Round the decay
Of that Colossal Wreck, boundless and bare,

The lone and level sands stretch far away....”


Archaeologists know him from his incessant propaganda (his name is incised on nearly every extant monument throughout Egypt. He never saw a monument that he didn't put his name on, regardless of who built it).  Barbara Mertz makes some critical, but funny references to him in her two books on Ancient Egypt. Modern audiences know him from Yul Brynner's arrogant portrayal in Cecil B. DeMille's,  "The Ten Commandments."  Needless to say, that movie is not historically accurate. His mummy now resides in the soon-to-open enormous Grand Egyptian Museum near the pyramids of Giza outside Cairo. You can still make out his imposing nose and a few whips of hair, red with henna. 




If Shelley were able to visit the De Young Museum in 2022, he would feel much less reason to despair. While Ramses’ tomb was looted in antiquity, the museum has, with the aid of Egyptian archaeologists, put together an extensive collection of artifacts from the time of Ramses. 





The artifacts on display in Ramses the Great range from stone cartouches and life-sized statues to delicate jewelry and exquisitely detailed coffins. In one room, an unusual collection of animal mummies that were recently discovered in the ancient city of Memphis—cats, lion cubs, mongoose, crocodiles, and scarab beetles—appear for the first time in a traveling exhibit. In another, they recreate the crypt of Sennedjem, a royal artist and the builder of Ramses’ own tomb, surrounding his real, lavishly painted coffin with images of the afterlife projected on the walls and ceiling; these images are the same as those that were found painted in the actual tomb.









The ancient Egyptians loved both their gods (an amazing pantheon) and  life and wanted it to continue into eternity.  A mummy to honor Sobek the crocodile god. 




They fervently believed in resurrection. So those who could afford it filled their tombs with everyday objects that they would need later – beds, chairs, and cedar chests; chariots, weapons, game boards, unguent jars and cosmetics, wine and beer jugs, musical instruments, pen and papyrus, clothing, food stuffs, pets. Anything they used in life they wanted in death along with the peasants who did all the work and created all the wealth.






There is a video (yet another one) of the Battle of Kadesh which Ramses claims to have won. But the Hittites say differently and it's too bad that isn't more critically presented. Barbara Mertz, in her book on Ancient Egypt, "Red Land, Black Land" has quite a few pages devoted to Ramses and his many military mistakes (pp 145-146).  But one does not criticize the pharaoh, not then, and apparently, not now. Ramses the Great was what he called himself and since he was one of the longest reigning pharaohs and was a god – as were all Egyptian pharaohs – nobody was going to disagree. It’s a pity that the museum decided to portray the myth, rather than the historical reality.


In an interview with the SF Chronicle, RenĂ© Dreyfus, the curator of ancient art for the SF museums explained: "Ramses the Great is regarded as the most celebrated and most powerful pharaoh of the new kingdom. That was Egypt’s golden age, and that meant that he was overseeing a very wealthy and powerful empire. The exquisite sculpture and the great architecture, the monumental temples that he built to himself and to the gods, were meant for the ages." It should also be noted that his long reign gave him plenty of time to appropriate everything his ancestors built. His name is on every statue and temple in Egypt. While he built a lot, that does not mean he built everything that he claimed. 

 

“Dreyfus added that this exhibition includes some high-tech aspects, including drone footage of the actual monument sites and an immersive video room that will give museumgoers a better sense of the scale of the buildings that Ramses had built in his lifetime.

The exhibition artifacts are fascinating and beautifully presented with commentary in both English and Spanish. The rest is more like a visit to Disneyland than a serious, if gorgeous museum show. 


Entering the exhibit gateway feels like stepping into a Hollywood movie set. The lighting, music,  the rows of replica columns — we’re off to Disneyland, and this is where I (and serious museum goers and those interested in History) will part company. The exhibit is divided into tiny rooms, all painted black and with poor visibility. There is very little seating which is going to be a problem for those with disabilities. Or just those who want to take a rest from the barrage of videos, all lauding Ramses and historically inaccurate as well. But those who can stand it will be well educated on what it would take to be a courtier in his court; praise the pharaoh endlessly and never call attention to his exaggerations (as in his proclamation that he won the Battle of Kadesh). The Hittite sources say differently. in fact, the lack of critical analysis is the poorest part of the exhibit. What a wasted opportunity. The catalogue fills in the gaps and is well worth buying. 

 

The virtual reality is the most hyped part of the exhibit and should appeal to a generation of gamers. All one needs is the gaming stick to feel right at home. But if you don’t like to read captions, if real history bores you, if you have no use for timelines, or good maps, the VR part of the show will have the greatest appeal. In fact, the images of the VR room rival the images of the exhibit which were included in the museum press release



 

The exhibit, which opened Saturday, runs through Feb. 12, 2023. Tickets cost $35 on weekdays or $40 on weekends for adults. There is a separate price for the VR room. 


 More information on tickets, including discounted rates for children, seniors and students, can be found online.

https://deyoung.famsf.org/exhibitions/ramses-great-and-gold-pharaohs

 

Images from the DeYoung Press release and the catalogue.  The catalogue is well worth the price - it fills in the many gaps left by the show. 

Thursday, August 25, 2022

George Stubbs. Animal painter extraordinaire.

 




Portrait of a horse: Whistlejacket, 1762, by George Stubbs. He was born on this day in 1724 (Stubbs, not the horse).







From George Stubbs, a portrait of Mr. Cosway's Spanish dog. Why does nobody today commission dog portaits any more? Was such an excellent trend.


Another fine doggo from George Stubbs white poodle in a punt, 1780.

George Stubbs was a British artist best known for his highly polished paintings of animals. Precise in their anatomy and lyrical in their paint handling, Stubbs elevated his subject matter beyond mere naturalism, as seen in his painting of the horse Whistlejacket (1762). Born on August 25, 1724 in Liverpool, United Kingdom, Stubbs was largely self-taught though he briefly studied under the English painter Hamlet Winstanley. Working largely as a portrait painter of the aristocracy throughout the 1740s, he went on to study anatomy at the York County Hospital. During the 1750s, Stubbs set up a space in Lincolnshire where dissected and drew a number of horse specimens over a period of 18 months. Moving to London in 1760, he published his portfolio The Anatomy of the Horse in 1766, it was the culmination of his exhaustive study of equine anatomy. Stubbs found considerable acclaim in London, where his works were exhibited frequently at the Royal Academy of Arts. Notably, Stubbs painted some of the first depictions of kangaroos in Western art. The artist died on July 10, 1806 in London, United Kingdom. Today, his works are held in the collections of the National Gallery in London, the Metropolitan Museum of Art in New York, the Art Institute of Chicago, and the National Gallery of Victoria in Melbourne, among others.

Wednesday, August 24, 2022

The Tomb of Nefertari


 The Tomb of Nefertari

Nefertari is one of the few queens in the history of ancient Egypt who played such an important and
visible role. She took part in the diplomatic correspondence that led to the great Treaty of Kadesh,
sending letters and gifts to the Hittite queen Puduhepa. She appears in many monuments.  She is often shown
at her husband’s side. Among her many titles, the most important was “great royal wife.” She was
also the “god’s wife,” “lady of the two lands,” and “mistress of Upper and Lower Egypt.” She bore the
epithets “beloved of (the goddess) Mut,” “great of praises,” and “sweet of love.” Nefertari’s tomb in the Valley of the Queens, QV 66, is truly the most beautiful in all of Egypt. QV
66 is located on the northern flank of the main wadi (dry watercourse creating a desert valley) of the
Valley of the Queens. In Arabic, the wadi is sometimes called “the valley of the harem,” and to the
ancient Egyptians it was known as ta-set-neferw, “the place of beauties.” 

The tomb was discovered in
1904 by the Italian archaeologist Ernesto Schiaparelli, who at that time was the head of an expedition
sponsored by the Egyptian Museum in Turin.
Nefertari’s tomb was cut into the rock of the wadi, but the quality of the stone was not high enough
that artists could carve relief scenes directly into it. For that reason, they covered the walls with a
layer of plaster, which was then carved and gorgeously painted. This technique, although it enabled
the creation of magnificent art, left the tomb vulnerable to deterioration.

From the catalogue for the exhibit "Ramses the great." 

Wednesday, August 17, 2022

Francesco Albani. Italian Baroque Painter

 


August 17, 1578
. Francesco Albani or Albano (17 March or 17 August 1578 - 4 October 1660) was an Italian Baroque painter. Albani never acquired the monumentality or tenebrism that was quaking the contemporary world of painters, and in fact, is derided often for his lyric, cherubim-filled sweetness, which often has not yet shaken the mannerist elegance. While Albani's thematic would have appealed to Poussin, he lacked the Frenchman's muscular drama. His style sometimes appears to befit the decorative Rococo more than of his time. In this image: Baptism of Christ ca 1640 (State Hermitage Museum, St. Petersburg.

Tuesday, August 16, 2022

Carracci. painter, printmaker, tapestry designer, and art teacher


 August 16, 1557. Agostino Carracci (or Caracci) (16 August 1557 - 22 March 1602) was an Italian painter, printmaker, tapestry designer, and art teacher. He was, together with his brother, Annibale Carracci, and cousin, Ludovico Carracci, one of the founders of the Accademia degli Incamminati (Academy of the Progressives) in Bologna. In this image: Selfportrait as a watchmaker.

Picnicking woman points casually to nude men bathing nearby in an odd landscape by Agostino Carracci, born on this day in 1557.


https://en.wikipedia.org/wiki/Agostino_Carracci

Friday, August 12, 2022

World Elephant Day


 


World Elephant Day is celebrated on August 12 annually to create awareness about the protection of elephants. On World Elephant Day 2022, we should aim to spread awareness about the endangered elephants.

Wednesday, August 10, 2022

Sturgeon Moon: Full Moon in August 2022


 August’s full Moon will appear on the night of Thursday, August 11, reaching peak illumination at 9:36 P.M. Eastern Time. On either of these nights, look toward the southeast after sunset to catch a glimpse of the Sturgeon Moon rising.

→ Consult our Moonrise and Moonset Calculator to see precisely when the Sturgeon Moon will be visible in your area!  

https://www.almanac.com/astronomy/moon-rise-and-set

Summer’s Last Supermoon

The Sturgeon Moon rounds out this year’s parade of four supermoons, which started in May! Supermoons are commonly defined as full Moons that occur while the Moon is at its nearest point to Earth. (Because its orbit is not a perfect circle, the Moon’s distance from Earth changes throughout the month.) Supermoons are ever-so-slightly closer to Earth than the average full Moon, which technically makes them extra large and bright from Earth’s perspective.

Why Is It Called the Sturgeon Moon?

The full Moon names used by The Old Farmer’s Almanac come from a number of places, including Native American, Colonial American, and European sources. Traditionally, each full Moon name was applied to the entire lunar month in which it occurred, not solely to the full Moon.

The Sturgeon Moon

August’s full Moon was traditionally called the Sturgeon Moon because the giant sturgeon of the Great Lakes and Lake Champlain were most readily caught during this part of summer.

What Is a Sturgeon?

These prehistoric-looking fish have been traced back to around 136 million years ago and many people call them “living fossils.”

  • Females require around 20 years to start reproducing, and they can only reproduce every 4 years. However, they can live up to 150 years!
  • Today, there are about 29 species worldwide, including the lake sturgeon found in the Great Lakes. They have evolved in size from the size of a bass to monster sturgeon as big as a Volkswagen.
  • The lake sturgeon is quite rare today, due to intense overfishing in the 19th century, pollution, and damage to their habitat

Alternative August Moon Names

Flying Up Moon is a Cree term describing the time when young birds are finally ready to take the leap and learn to fly. 

Corn Moon (Algonquin, Ojibwe), Harvest Moon (Dakota), and Ricing Moon (Anishinaabe) signify that this is the time to gather maturing crops. Along the same vein, the Assiniboine people named this period Black Cherries Moon, referring to when chokecherries become ripe.

The Tlingit people of the Pacific Northwest traditionally called this time of the season the Mountain Shadows Moon.

Moon Folklore

  • Clothes washed for the first time in the full Moon will not last long.
  • If you glimpse the new Moon over your right shoulder, you will have good luck.
  • To have a project prosper, start it during the new Moon.
  • Babies born a day after the full Moon enjoy success and endurance.

Old Farmers Almanac

Sunday, August 7, 2022

Emil Nolde: Color, controversy and religion

 




Nolde was at the forefront of a generation of German artists who eschewed saccharine Impressionism for a new, emotionally charged vocabulary. His debt to both his forebears and contemporaries is evident: the harrowing realism of GrĂ¼newald rubs shoulders with the heartfelt, early depictions of peasants by Nolde’s great hero Van Gogh; haunted, Ensor-like masks jostle with something like the gaiety of Toulouse-Lautrec. At various points in his career he flirted with the Expressionist group Die BrĂ¼cke in Dresden, with the Berlin Secession, and Kandinsky’s Der Blaue Reiter. But he never fitted easily into one school.






The artist was born Hans Emil Hansen into a farming family in the village of Nolde in Southern Jutland. Early experience of farming gave way to the demi-monde of Berlin’s cabaret scene where Nolde’s wife Ada Vilstrup worked as a dancer. Its louche characters and hubbub inspired vivid graphics, stage-lit in watercolour. The port of Hamburg also caught his eye. Hastily brushed, monotone suggestions of boats and waves are the most subtle works on show. For an artist best known for his attraction to the visceral, it is a revelation to find calm here in his approach to line and space.

Nolde’s religious paintings were often reviled in his own time, and it is not difficult to see why. The Bible in Nolde’s hands becomes a grotesque graphic novel painted by a devout but conflicted soul. Stories designed to take the viewer to a higher spiritual plane are brought by Nolde firmly down to earth. In his Ecstasy of 1929, temptation comes face to face with transcendence. Is the figure bearing a cross the nagging conscience of the brazen Mary Magdalene? Or is she defiantly exposing her flesh in rejection of possible redemption? Whatever the meaning, the real seduction here comes from the color – rich mauves and oranges that surround the startling figures.

Nolde’s depiction of Israelites in his Bible paintings would not have been out of place on a Nazi-propaganda pamphlet. He was a declared anti-Semite who aligned himself with the Nazis in the hope it would put him at the centre of the party’s cultural policy. His move backfired; more than 1,000 of his works were confiscated and some 33 of them – more than by any other artist – were selected for the Degenerate Art exhibition in Munich in 1937. During those turbulent years, when Nolde was barred from working as an artist, he produced an extensive series of ‘unpainted pictures’ – line and wash drawings of fantastical, Redon-esque figures. Some are enchanting. But the foreshortened Skater (c. 1930s–40s) resembles more an isolated, blindfolded victim, bound up in one of Francis Bacon’s bleak rooms.

Despite ominous signs to the contrary, Nolde had assumed that he would be immune from the Nazi campaign against Expressionism and other forms of modern art. In a certain sense the Nazi philosophy resembled his own, which continued to owe a debt to Nietzsche. He was stripped of his illusions by the events of 1937, when his work was included in the Degenerate Art Exhibition in Munich (his protests to the authorities went unheeded); when more than a thousand of his works were removed from German museums; and when the official celebrations for his seventieth birthday were cancelled. Worse was to follow. In 1941, the Reichskammer der Bildenden Kunste demanded that he send in his entire production for the past two years. Fifty four of the works he sent were confiscated, and he was forbidden to practise his vocation as an artist. Later Nolde went to Vienna to appeal personally to the Nazi gauleiter Baldur von Schirach - in vain.

 

He had already given up his apartment in Berlin, and had begun to produce what he called his 'unpainted pictures' - hundreds of small watercolours which he hid in a secret cache in his isolated house. He was very much alone. His wife became ill again in 1942 and was taken to hospital in Hamburg. The opportunity to leave Germany was long past - at one stage Nolde could have done so easily, by crossing the nearby Danish frontier, but apparently he never entertained the idea.

 

He survived the war, as did his invalid wife, who died in November 1946. As the grand old man of German art, Nolde now enjoyed a new lease of life. In 1947 there were exhibitions in Kiel and Lubeck to celebrate his eightieth birthday. In 1948 he married a twenty eight year old woman, the daughter of a friend. In 1952 he was awarded the German Order of Merit, his country's highest civilian decoration. He continued to work with tremendous energy, producing oils based on the watercolours he had created during the years of persecution. His last oil painting was done in 1951, and he was able to make watercolours late in 1955. Nolde died in April 1956, aged eighty eight.

 

From Edward Lucie-Smith, "Lives of the Great 20th-Century Artists"

 

Further reading on Emil Nolde:

 

    * Emil Nolde, by Peter Selz

 

    * Emil Nolde: Unpainted Pictures, by Ann Temkin

 

    * Emil Nolde Journal