Tuesday, December 9, 2025

Zinaida Serebriakova , Russian-French woman painter. Joyful realist

Zinaida Serebriakova , Russian-French woman painter. Joyful realist 


At The dressing table. The painting that led to public recognition. 1909 
Zinaida Serebriakova was born in the Ukraine on December 12, 1884. She was a member of the Benois family, one of the more artistic families of the Russian Empire, descended from a man who fled to Russian during the French revolution and whose descendants became artists, architects, sculptors and even an actor. 

Peasant Woman Sleeping, 1917
She was renowned for her joyful realist style and thrived at a time when female painters were seldom recognized. Serebriakova left an indelible mark on her nation’s culture through masterful paintings of the contemporary life and landscapes of her Russian homeland. 
Her grandfather, Nicholas Benois, was a famous architect, chairman of the Society of Architects and member of the Russian Academy of Science. Her uncle, Alexandre Benois, was a famous painter, founder of the Mir iskusstva art group. Her father, Yevgeny Nikolayevich Lanceray [Wikidata], was a well-known sculptor, and her mother, who was Alexandre Benois' sister, had a talent for drawing. One of Zinaida's brothers, Nikolay Lanceray, was a talented architect, and her other brother, Yevgeny Yevgenyevich Lanceray, had an important place in Russian and Soviet art as a master of monumental painting and graphic art
The Russian-English actor and writer Peter Ustinov was also related to her.
Self Portrait 1911

Country Girl

Bleaching Cloth
In 1917, the Russian Revolution destroyed her secure life. Her husband died of typhoid contacted in a Bolshevik jail, her money and her family's estate were confiscated. She was left penniless with four children to raise. 



House of Cards

Anna Akhmatova 1922



Blue Ballerinas, 1922
"She did not want to switch to the futurist style popular in the art of the early Soviet period, nor paint portraits of commissars, but she found some work at the Kharkov Archaeological Museum, where she made pencil drawings of the exhibits. In December 1920 she moved to her grandfather’s apartment in Petrograd. After the October Revolution, inhabitants of private apartments were forced to share them with additional inhabitants, but Serebriakova was lucky - she was quartered with artists from the Moscow Art Theatre. Thus, Serebriakova's work during this period focuses on theatre life. 
Also around this time, Serebriakova's daughter, Tatiana, entered the academy of ballet, and Serebriakova created a series of pastels on the Mariinsky Theater."
In 1924, she was able to leave Russia and move to Paris, having received a commission to paint a large decorative mural. She was able to get her two youngest children out of Russia but did not see her two oldest children until the thaw in Russian politics until Khruschev, 35 years later. 
She was now able to travel , visiting Africa, Morocco, and the Atlas mountains of Morocco. Her love of beauty as well as respect for her subjects shines through all of her paintings.  


Zinaida Serebriakova died in Paris on 19 September 1967, at the age of 82. She is buried in Paris, at the Russian cemetery at Sainte-Geneviève-des-Bois

https://www.freeart.com/gallery/s/serebriakova/serebriakovabio.html  

Friday, November 21, 2025

Georgia O'Keeffe. Feminist, painter, creator of America modernism.

 

Georgia O'Keeffe. Feminist, painter, creator of America modernism. 

 

 






To look at a Georgia O’Keeffe painting is to see America. Throughout her career, from her first show in 1916 to the late 1970s, the indomitable artist was concerned with what it meant to paint her country – and she became captivated by the wide plains, rocky outcrops and bold blue skies of New Mexico, her adopted home.

O’Keeffe’s first show was at the 291 Gallery in New York, 100 years ago this May 2016– a fact that was celebrated in a major retrospective of her work at Tate Modern in London. Alfred Stieglitz,(https://en.wikipedia.org/wiki/Alfred_Stieglitz)  who ran the most modern and influential gallery in New York , was shown her charcoal work by a mutual friend in 1916, and, impressed, included it in a group show without asking O’Keeffe’s permission. She wrote to ask him to take it down, he refused; a lively, flirtatious correspondence began.


Alfred Stieglitz took hundreds of pictures of O’Keeffe, who became his wife (Credit: Alfred Stieglitz/The J Paul Getty Trust)

By 1918, he’d tempted O’Keeffe away from a teaching job in Texas, with the offer of a flat financed by him in New York; within a month, he’d left his wife and moved in with her. There followed a creatively fertile period in both their lives, with O’Keeffe painting the city and their summer residence at Lake George in upstate New York, and Stieglitz taking hundreds of pictures of the woman who would become his wife in 1924.


But it wasn’t until their relationship ran into difficulties (due to her boredom with NY Life and their various affairs), and O’Keeffe took off west, that she really found her own distinct vision of the US landscape. The air crackles with static. Every shadow seems laser-cut.

It’s easy to imagine how inspiring it must have been for the artist. The high altitude and dry climate result in a crystalline light that seems to bring out astonishing colors: the chalky ochre and pepper-red of the rocks and the sun-bleached grey-gold of the prairie grasses flicker against the famous New Mexico skies, whose dark, rich blueness it would be easy to become addicted to. The air crackles with static. Every shadow seems laser-cut.

O’Keeffe first visited northern New Mexico in 1929, staying in the tiny town of Taos with friends. She needed to get away from Stieglitz, who was in the midst of an affair with the heiress Dorothy Norman and following her own numerous affairs. The trip proved a good idea creatively as well as emotionally: O’Keeffe was revitalized by the landscape, and fascinated by the Pueblo culture and architecture of the Native American tribes of the area.

She had found her place. O’Keeffe began to spend her summers alone in New Mexico, renting remote properties and ‘tramping’ around the countryside, taking her paints with her; in 1940 she bought an Adobe house called Ghost Ranch, and in 1945, another in the little village of Abiquiú, 48 miles north of Santa Fe. Stieglitz never visited: New Mexico remained hers alone.



The area around Sante Fe in New Mexico where the artist settled is known as ‘O’Keeffe country’ (Credit: Georgia O'Keeffe House, Abiquiu 5, View from House)

She had also found her own form of Modernism. In the 1920s, living in New York and hanging out with Stieglitz’s masculine art crowd – Paul Strand, John Marin, Arthur Dove, Edward Steichen – she complained that the US lagged behind Europe, because American Modernists failed to engage with their own country. No wonder no-one was writing ‘the Great American Novel’ or painting the ‘Great American Vision’. “I was excited over our country [but] I knew that at that time almost any of those great minds would have been in Europe if it was possible for them,” she commented. “They didn’t even want to live in New York – how was the Great American Thing going to happen?”


O’Keeffe grew up on a farm in Wisconsin, which is “why the landscape is important to her, becomes symbolic for her,” says Tanya Barson, curator of the Tate show. But it was when she went Southwest and discovered New Mexico, that O’Keeffe found her Great American Thing. Like her more famous close-up paintings of flowers, her vision of the Southern skies and mountains wavers between figurative and abstract; she crops in on a view, like a photographer, finding the abstract shapes and simplifying line and form, heightening color until it has an emotive effect. 


Jimson Weed/White Flower No 1 1932 fetched the highest price ever for a work by a female artist in 2014 (Credit: 2016 Georgia O'Keeffe Museum/DACS, London)

Showing many landscapes within a chronological survey of her work, the show at the Tate moved from the clichéd perception of O’Keeffe as ‘that famous female artist who painted swirling vagina flowers’. Such a Freudian reading was encouraged by Stieglitz from her earliest exhibitions, and later enthusiastically taken up by 1970s feminist critics – but O’Keeffe “consistently denied” such interpretations throughout her entire career. One could say that this was an example of "see what I tell you, not what is there in front of your eyes." 

Still, her close-up flowers images are beloved the world over. Her smooth painting style and huge popularity has seen O’Keeffe often reduced and sneered at by critics; she’s too easy.

Her smooth painting style and huge popularity has seen O’Keeffe often reduced and sneered at by critics

“Many of her works visually seem very simple; they’re approachable,” acknowledges Cody Hartley, Director of Curatorial Affairs at the Georgia O’Keeffe museum. “They also reproduce very well; they make good posters. The work appeals to a lot of people – it has an accessibility that a Jackson Pollock does not have. But actually to paint that way, so there’s not a lot of evidence of the labour involved, is very difficult. Her technique is amazing – long, continuous, smooth brushstrokes - but it’s hard to appreciate how much work and thought went into her paintings because they don’t make that obvious.”


O’Keeffe painted several pictures at her other home, Ghost Ranch, including My Backyard (Credit: 2016 Georgia O'Keeffe Museum/DACS, London)

Following Stieglitz’s death in 1949, O'Keeffe moved there permanently. She painted the distinctive, indigenous Adobe architecture of the region: low buildings of wide, softly curved walls made of straw and mud, that bake hard into a bright, distinctive red-brown finish. Both her homes were in this style, although she put in huge, plate-glass windows too.

She converted a car into a mobile studio so she could work in the landscape - as well as painting from memory back in her studios. She painted several pictures of the White Place, softly flattening out the jagged fingers of rocks, white-on-blue. Her form of abstraction is about “color and composition” suggests Caroline Kastner, curator of the O’Keeffe Museum: “she’s rejecting perspective… reducing and editing what you’re seeing in the landscape to the flat surface of a painting.”

Some critics say the skull paintings are a comment on the Depression, while for others they simply represent the realities of frontier country (Credit: The Brooklyn Museum)

Her ‘back yard’, meanwhile, looks towards striking cliffs where the different strata of rock - some dating back 200 million years – make a pastel layer-cake of colors, with improbable spires and spindly chimneys of stone jutting up towards the sky. O’Keeffe captured their varied tones, in sweeping landscapes and abstracted close-ups: elephantine mauve lumps, creamy yellow cliffs, braiding slopes of peach and pistachio, red-raw streaked rock-faces.

Her many paintings of these views seem smoothly stylized, exaggerated, too bright – but visiting, you can see how the contrasts do come from the land itself. These views also form a backdrop for her 1930s still lives of skulls and bones, sometimes floating – Surrealist-fashion – in the air; critics have suggested the morbid symbols against the desert landscape symbolize the Dust Bowl and the Depression, while for others they simply represent frontier country, O’Keeffe’s Modernist vision of the American West.

O’Keeffe painted what Barson calls “the chromatic landscape of Ghost Ranch” enough to fill a whole room of the Tate’s exhibition. Usually, she painted a subject – say, horse skulls - for around a decade, then moved on. But there was one image she never grew tired of: the Pedernal mountain. She just kept painting it, with later paintings framing the summit through the holes in sun-bleached pelvis bones.



O’Keeffe felt a profound emotional and artistic attachment to this landscape; after her death in 1986, the Pedernal was where her ashes were scattered. Not long before she died, she deemed the distant, blue-hazed summit her private mountain: “God told me if I painted it enough, I could have it.”


Friday, October 17, 2025

No Kings Day in Sf

 

NO KINGS in San Francisco

Visibility Event · Volunteer organized
NO KINGS in San Francisco organized by No Kings

Time





Market Street & Steuart Street
San Francisco, CA 94105

About this event

In America, we don’t put up with would-be kings.

Join National Nurses United, Indivisible SF, and 50501 SF for No Kings in San Francisco. We will gather at Embarcadero Plaza and Sue Bierman Park at 1:30. March begins at 2 PM sharp. We will march up Market St. to Civic Center Plaza, where we will have a rally at 3:30 PM. Wear halloween costumes, bring flags, signs and musical instruments. Let's make this a peaceful expression of joyful resistance to tyranny!

Our peaceful movement is only getting bigger and stronger. “NO KINGS” is more than just a slogan—it’s the foundation our nation was built upon. Born in the streets, carried by millions in chants and on posters, it echoes from city blocks to rural town squares, uniting people across this country to fight dictatorship together.

The president thinks his rule is absolute. But in America, we don’t have kings, and we won’t back down against chaos, corruption, and cruelty. Grow our movement and join us.

📍 Where: Attendees gather at Sue Bierman Park (near Embarcadero Plaza) for the MARCH. Then we will have a RALLY at Civic Center Plaza

📅 When: 1:30 - 4:30 PM 

A core principle behind all No Kings events is a commitment to nonviolent action. We expect all participants to seek to de-escalate any potential confrontation with those who disagree with our values and to act lawfully at these events. Weapons of any kind, including those legally permitted, should not be brought to events.


Accessibility

Accessible restrooms
Mainly flat ground
No stairs or steps
ASL interpretation

Have accessibility questions? Reply to your registration email to confirm your requirements or request more information.


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Tuesday, October 7, 2025

Faith Ringgold. Multi talented African-American artist

 

Faith Ringgold. Multi talented African-American artist 

 

Faith Ringgold . born October 8, 1930


October 08, 1930. Faith Ringgold (born October 8, 1930, in Harlem, New York City) is an artist, best known for her narrative quilts. Ringgold’s artistic practice was extremely broad and diverse, and included media from painting to quilts, from sculptures and performance art to children’s books. She was an educator who taught in the New York city Public school system and on the college level. In 1973, she quit teaching public school to devote herself to creating art full-time. n this image: Faith Ringgold, American People Series, The Flag is Bleeding, 1967, oil on canvas. Collection of the artist, c. Faith Ringgold. Courtesy ACA Galleries, NY.






Tar Beach (Part I from the Woman on a Bridge series) (1988)


Tar Beach, Ringgold's best known work, is the first quilt in her Woman on a Bridge series about a young African American girl, Cassie Louise Lightfoot, growing up in Harlem. In 1991 Ringgold published Tar Beach as a children's book for ages four to eight, and the book was named a Caldecott Honor Book, A New York Times Best Illustrated Book, and won the Coretta Scott King Award for Illustration and the Parents' Choice Gold Award. Featured on Reading Rainbow, widely recommended by librarians and read by countless school children, Ringgold became a household name.

The story quilt depicts a family spending time outdoors on the rooftop or 'tar beach' of their apartment building. In the center image; clothes are drying on a clothesline; four people are gathered around a table playing cards, another table has food, and Cassie and her younger brother are resting on a blanket. The background depicts the New York City skyline, where Cassie is also is shown flying over the George Washington Bridge.

The scene is bordered by fabric squares, many of them with floral patterns, and at the top and bottom of the quilt another border of rectangles contains text, telling the girl's story. At top left the story begins," I will always remember when the stars fell around me and lifted me above the George Washington Bridge." Another section reads, "Sleeping on Tar Beach was magical ...only eight years old and in the third grade and I can fly. That means I am free to go wherever I want to for the rest of my life."


In 1963, tensions between black and white Americans grew feverish. Though the momentum of the Civil Rights movement peaked that summer with the March on Washington, racism remained at the core of American society. For many black residents of cities across the country, frustration over the stagnation, exclusion, and violence that racism wrought on their lives boiled over into rage—and in 1964, they began to riot.Faith Ringgold was in her early thirties at the time of the race riots and focusing on painting landscapes. The daughter of culturally engaged parents, she had been making art since her childhood. Despite making their home in a neighborhood that had become the seat of black art and literature during the Harlem Renaissance of the early 20th century, and despite its location in one of America’s most progressive cities, Ringgold and her family were also impacted by racism. In the 1960s, opportunities for black artists in the mainstream art world were close to zero and, in a double blow for Ringgold, women artists were also barely allowed in. Persisting in the face of these challenges, she brought her landscape paintings to the gallerist Ruth White, hoping for a show. White told her that, as a black artist, she should not paint landscapes during such a charged time.


“Some people might have been upset or hurt by it,” Ringgold said. “But I was happy that she had the courage to tell me that.” Channeling her own anger at the injustices she experienced and saw around her, she set aside her landscapes and began work on what would grow into a defining series of 20 paintings, titled “The American People,” with canvases populated with black and white protagonists that represented a society riven by racial division, and black people both caught within and striving against its constraints.“It was what was going on in America and I wanted [people] to look at these paintings and see themselves,” she explained


https://www.npr.org/2013/07/28/205773230/stories-of-race-in-america-captured-on-quilt-and-canvas