Showing posts with label SF. Show all posts
Showing posts with label SF. Show all posts

Friday, October 17, 2025

No Kings Day in Sf

 

NO KINGS in San Francisco

Visibility Event · Volunteer organized
NO KINGS in San Francisco organized by No Kings

Time





Market Street & Steuart Street
San Francisco, CA 94105

About this event

In America, we don’t put up with would-be kings.

Join National Nurses United, Indivisible SF, and 50501 SF for No Kings in San Francisco. We will gather at Embarcadero Plaza and Sue Bierman Park at 1:30. March begins at 2 PM sharp. We will march up Market St. to Civic Center Plaza, where we will have a rally at 3:30 PM. Wear halloween costumes, bring flags, signs and musical instruments. Let's make this a peaceful expression of joyful resistance to tyranny!

Our peaceful movement is only getting bigger and stronger. “NO KINGS” is more than just a slogan—it’s the foundation our nation was built upon. Born in the streets, carried by millions in chants and on posters, it echoes from city blocks to rural town squares, uniting people across this country to fight dictatorship together.

The president thinks his rule is absolute. But in America, we don’t have kings, and we won’t back down against chaos, corruption, and cruelty. Grow our movement and join us.

📍 Where: Attendees gather at Sue Bierman Park (near Embarcadero Plaza) for the MARCH. Then we will have a RALLY at Civic Center Plaza

📅 When: 1:30 - 4:30 PM 

A core principle behind all No Kings events is a commitment to nonviolent action. We expect all participants to seek to de-escalate any potential confrontation with those who disagree with our values and to act lawfully at these events. Weapons of any kind, including those legally permitted, should not be brought to events.


Accessibility

Accessible restrooms
Mainly flat ground
No stairs or steps
ASL interpretation

Have accessibility questions? Reply to your registration email to confirm your requirements or request more information.


Tags

Sunday, June 28, 2020

50th Anniversary of Annual LGBTQ+ Pride Traditions


In the picture above, Gilbert Baker is proudly holding his original design. Created by Baker and Harvey Milk in 1977, it was inspired by Judy Garland’s song, “Over The Rainbow” and comprised of eight colors instead of the widely used six. The extra pink stripe stood for sex, turquoise symbolized magic and art, indigo stood for serenity. The six-color Pride flag came about in 1979 partly due to the cost of making the 8-color version

50th Anniversary of Annual LGBTQ+ Pride Traditions

June 2020 marks the 50th anniversary of annual LGBTQ+ Pride traditions. The first Pride march in New York City was held on June 28, 1970 on the one-year anniversary of the Stonewall Uprising.

In 2017, for their Pride festival, Philadelphia City added two extra stripes:


“The black and brown stripes are an inclusionary way to highlight black and brown LGBTQIA members within our community,” said one of the people involved.
Since then, others have adapted the flag to try to find ways to visibly display inclusion. This appears to be a tricky process!


Daniel Quasar, in 2018 redesigned the flag and added new colors to make the symbol more inclusive and intersectional. On his website to launch the redesigned flag Quasar says, “when the Pride flag was recreated in the last year to include both black and brown stripes as well as the trans stripes included this year, I wanted to see if there could be more emphasis in the design of the flag to give it more meaning.”

However, this flag has also been critiqued, by some for its design, others for the manner of it creation.
So another artist, Julia Feliz proposes an alteration:

see www.newprideflag.com

"As a response, artist Julia Feliz, a gendervague, pansexual, Black and Indigenous Native Puerto Rican, approached the Trans and Queer Community of Color to design a flag that was unique yet powerful in declaring what TQ PoC actually need from the LGBTQIA+ movement. The goal was to bridge the history of the movement and at the same time, centre those like Marsha P. Johnson, Sylvia Rivera, Miss Major, and Victoria Cruz – Trans Black and Brown Women/MaGe/People of Color – who led the way for Pride/the modern LGBTQIA+ movement and are currently, the most targeted by homophobia and transphobia. This is how the TQ PoC New Pride Flag came into existence. 

Feliz explained, “The ‘TQ PoC New Pride Flag’ features the Trans flag intersecting the original Rainbow flag while centring Black and Brown People of Color, in honour, memory, and acknowledgement that we must center people in the most vulnerable positions, to achieve liberation for all.”"

I (Father Jeremy) am deeply moved by the intentions to find symbols that speak to the inclusion of all people while not airbrushing the history of struggle and celebration, protest and parades. It is a struggle in which I am an ally as a straight, white, cis-gender male. I am curious as to the response to these changes and developments from you who are part of, and identify with, the communities represented.
Our discussions and conversations about the different impacts on our friends and family from economic factors, housing, health, Covid-19, police brutality, racism, sexism, ableism show that these are all deeply intertwined.
From Pastor Jeremy, St. John the Evangelist. 

Monday, July 29, 2019

Tattoos at the Asian Art Museum




From ink on paper to ink on skin, the epic designs of Edo-period artist Kuniyoshi sparked the hottest tattoo trends in 19th-century Japan: martial arts, demons and mythic motifs that remain popular today.

Tattoos in Japanese Prints is currently on view go.asianart.org/TattoosYT

Friday, July 5, 2019

"We all suffer" those who destroyed the city, complain

Via David Talbot on Face Book: “San Francisco has been turned into such a grotesque dystopia in the last several years that even the tech industry that ruined The City is now bitterly complaining. I love the entitled former Apple manager quoted in this article (who wouldn't give his full name) who's decamping for Texas with his partner because a $300,000 income just doesn't go that far in San Francisco. "You know, what with $30,000 a year for each kid's private school..." Yes, he actually said that. This wave of strange, selfish, robotic people came pouring into The City, displacing thousands of long-time and even lifelong residents, and then they have the nerve to complain about the growing homelessness and squalor all around them. Techies triggered the skyrocketing real estate prices -- a boom that is now shuttering bookstores, theaters, galleries, beloved neighborhood cafes and food emporiums, etc. -- and then these newcomers have the gall to complain that SF is a boring city.

It's a boring City because of THEM. What have the actually contributed to the life of our City? These young people who spend more time with their faces glued to screens than they do actually living? Every wave of new people that has washed into SF until now has brought something vibrant and special to The City.
The Irish, Italian and Chinese immigrants built The City, in the unique reflections of their homelands, including legendary restaurants, entertainment venues, and other cultural contributions that defined SF. These immigrant groups' battles for labor rights and social justice also made SF a more civilized place. African Americans then began arriving in big numbers during World War II, transforming the Fillmore into "the Harlem of the West" -- a renaissance urban zone of small business entrepreneurship, jazz and soul music, and brilliant nightlife. Latino immigrants likewise turned the Mission into a thriving commercial and cultural oasis, producing such towering figures as Carlos Santana and dozens of great artists and street muralists.
The Beats colonized then-low-rent North Beach, giving birth to such poetic masterpieces as Allen Ginsberg's "Howl," the generational anthem he wrote in a cheap apartment on lower Telegraph Hill. Then came the invasion of the hippies in the 1960s -- refugees from broken and boring Middle America -- adding a new shimmering layer of history to SF with their music, art, street theater, fashion, underground radio, experimental film. organic local food, free medical clinics etc. And finally, of course, SF was blessed with the mighty coming of gays and lesbians and transgender people, who completed the glorious liberation of SF -- and made it a beacon of enlightenment to the world.
But now we have a very different invasion: a corporate colonization of The City. The tech industry has heavily impacted The City (to use its dull, lifeless word), taking, taking, taking -- from its housing stock and its heritage of hard-won progressivism -- and giving nothing in return. There is no value-add (to use more of their robotic language) with the current invaders - they're clueless cultural leeches, social predators.
But I blame the tech industry owners and executives much more than the tech work force. Again and again, these bubble billionaires have been given the chance to mitigate their terrible impacts on The City -- by agreeing to compensate the City for choking the streets with their Google buses and swarming fleets of Uber and Lyft cars; by regulating the massive expropriation of scarce housing by Airbnb; by helping the growing population of homeless people who they MADE homeless by supporting a modest tax on their enormous wealth. But instead, San Francisco tech titans -- men like investor Ron Conway (who led the tech takeover of SF), Sequoia Capital partner Mike Moritz, Twitter's Jack Dorsey, and John and Patrick Collison, the Irish brothers who founded Stripe -- have aggressively opposed City Hall's efforts to draft the 1 percent in the desperate battle to save San Francisco. These bubble billionaires would rather simply step over the human wreckage they've caused as they walk from their limousines to their favorite $300-a-meal luxury restaurant.
But these tech billionaires' work forces don't have to imitate their bosses' inhuman behavior. For starters, they can join the ongoing fight to improve public schools, instead of putting their kids in $30,0000- a-year private schools. They can begin identifying more with the San Franciscans who lived here long before they came, and get involved in the political battles for affordable housing and against eviction. They can support their local stores, instead of doing all their shopping online. They can start going to meetings and talking with their neighbors instead of staring endlessly at their devices. They can work for crusading progressive local candidates.....In a word, they can start acting more like citizens of San Francisco, this unique City that is still worth fighting for, and less like techies.
Btw, this Guardian article by the wonderful correspondent Julia Carrie Wong is well worth reading in its entirety.”


Tuesday, April 16, 2019

Least we forget. Portraits of Holocaust survivors at Civic Center plaza


Artist Luigi Toscano will unveil 78 large-scale portraits of Holocaust survivors at Civic Center Plaza tomorrow, 4/17 beginning at noon as part of an arts & remembrance project entitled LEST WE FORGET. For more info & to register for the event, click here:

Saturday, September 15, 2018

The Pre-Raphaelites at the Legion of Honor, SF











With selected pieces by the artists whom they admired and were inspired by. 

Through September 30. The Digital Story here...
 Images courtesy of the Legion and DeWitt Cheng. 


Friday, November 10, 2017

Couture Korea at the Asian

Reconstruction on based on an eighteenthcentury painting. Ramie, silk, and polyester. Arumjigi Culture Keepers Foundation. Photograph © Arumjigi Culture Keepers Foundation.
The Asian Art Museum, in collaboration with the Arumjigi Culture Keepers Foundation in Seoul, is hosting a show on Korean couture, with fashions ranging from re-creations of Joseon Dynasty ceremonial clothing (dynasty that ruled Korea 1392 to 1910) to Korean fashions of the 21st century. For audiences to grasp the fine points of this age-old system, the exhibition opens with an overview of the Confucian customs and principles that ruled aristocratic dress in Joseon-dynasty Korea. The exhibit is the history of Korea, told through clothing.

The fashions in the show are the antithesis of what many now think of as Korean culture. This is the traditional, non-flashy, non glitzy Korea, in existence decades before K-Pop. For those who think that Korean culture is K-Pop, the show is a revelation but they will have to put aside their expectations of boy bands with dyed blonde hair, loud music, synchronized dancing and skin tight pants on skinny bodies.

For Hyonjeong Kim Han, the museum’s associate curator of Korean art, the real signature of Korean fashion isn’t any one particular technique or garment: It’s the overall sense of subtlety and restraint that distinguishes it from other cultures’ traditions of dress. The aesthetic on view is of subtle elegance,  compelling in its simplicity and muted colors.

Korean society was ruled by their version of Neo-Confucianism, an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and mystical elements of Taoism and Buddhism. Rank and status were all, with the society ranged in a rigid hierarchy with the monarch on top and workers on the bottom. Women were second class, if considered at all, again nothing new if one is familiar with the position of women in traditional Asian societies. However, by watching Korean traditional soap operas, it is possible to get a sense of how aristocratic women welded power behind the scenes but showing nothing but restraint and modesty in public. 

King Yeongjo's outer robe (dopo), 2015.
Reconstruction on based on a pre1740 garment. Silk. 
The work is exquisite, with clothing ranging from a re-creation of King Yeongjo’s pre-1740 dopo (robe), various 18th-century women’s ensembles and layers of silk undergarments, alongside contemporary clothing stitched from hardworking denim and even high-tech neoprene. Re-creations of Joseon dynasty (1392–1910) garments using handmade fabrics are showcased in the first gallery, This gallery, for me the most interesting, is built around displaying the hanbok, a traditional Korean ensemble that Han says is “probably the most familiar piece of Korean dress.” For women, hanbok includes a high, full chima (skirt) over a longer jeogori (blouse). For men, the hanbok includes the addition of baji (pants) and an outer po (robe). Most of the garments in the first gallery have been reproduced based on historic relics and representations of fashion in the art of the period and everything sewn by hand with amazing precision and skill.



Man's coat (gu'ui), 2015.
Reconstruction based on a late sixteenthto early seventeenthcentury garment. Sheepskin. Arumjigi Culture Keepers Foundation. Photograph © Arumjigi Culture Keepers Foundation
 
Laws governed which classes could wear certain colors, combinations of garments, materials (such as silk, cotton, and ramie — a fine linen-like fiber) and even accessories like scholars’ stiff horsehair hats. Viewers accustomed to the brighter colors of Japanese kinomos will be surprised at the prevalence of white garments, but as Han explained, “Koreans have highly revered the beauty of the color white, and that of the unadorned, the pure, the plain,” Han added “That concept and reverence relate to the Korean people’s love for white-ware pottery, like the traditional Moon Jar we have on view in our gallery.” The bright colors are reserved for children's clothing, for infant mortality was high in pre-20th century Korea and it was a cause for celebration when a child reached his first birthday.


 Based on a nineteenthcentury photograph. Silk. Arumjigi Culture Keepers Founda on. Photograph © Arumjigi Culture Keepers Foundation.

Ceremonial costume for a boy’s first birthday (dolbok), 2017.
Reconstructon based on a Joseondynasty ensemble. Silk with jade buttons and goldstamped belt. Arumjigi Culture Keepers Foundaton. Photograph © Arumjigi Culture Keepers Foundation

Ceremonial costume for a girl’s first birthday (dolbok), 2017.
Reconstruc
tion based on a Joseondynasty ensemble. Silk. Arumjigi Culture Keepers Founda on. Photograph © Arumjigi Culture Keepers Foundation.

Bridal robe (hwarot), 2015. Reconstruction on based on a Joseondynasty garment. Silk. Arumjigi Culture Keepers Foundation. Photograph © Arumjigi Culture Keepers Foundation

It looks like a wedding was about the only time that Korean women were allowed to wear bright colors. 

Coat inspired by a tradi onal man’s po, 2013, by Jin Teok (Korean, b. 1934).
Silk organza.
Jin Teok Studio. Photograph © Arumjigi Culture Keepers 
Foundation.


Strata, from the Earth series, 2000, by Jin Teok (Korean, b. 1934).
Co
on. Jin Teok Studio. Photograph © Arumjigi Culture Keepers Foundation.

The last two galleries showcase modern styles by designers Jin Teok, Im Seonoc and Jung Misun as well as looks from Chanel’s Karl Lagerfeld that were inspired by Korean artistic traditions. I found this section the least interesting but then, my interest is on traditional Korean and its culture and art. Others might be more interested in the contemporary side of fashion and at least, the Asian gives these designers a rare opportunity to present their work to a wider public.

This show is the last one planned before the Museum expands next year when certain areas of the space will be closed for a while. As is usual with the Asian, the scope of the exhibit is ambitious, looking to cover Korean's past and look into its future through clothing, a multi layered approach which is more successful in the first gallery dealing with traditional Korean culture than in the following two galleries showing contemporary Korean fashion.

It is also another smart move on the part of the museum's leadership to look beyond its traditional focus on Chinese art and into the histories, cultures and increasing importance of other peoples of Asia and Southeast Asia - not only Korean, but Indian, Filipino, Burma (now Myanmar) Thailand and Mongolia.

Back in 2013, the Asian presented a show of art from the Joseon Dynasty, one of the longest ruling dynasties in the world. At the time I wrote, "the grim side of Korean history is not what the show is about - of course not when the focus is court history (and clothing worn by the elite)- but how can one ignore it? According to one article I read, 40 - 50% of the population were slaves and the remaining 40% farmers whose labor supported layers and layers of hierarchy. " Today the focus is on fashion, another item that is for the elite, however beautiful the work is. In a way, it is a relief to turn away from the problems we have with North Korean and the fear of war to bask in this beauty. 

Exhibition Hours: Tuesdays through Sundays from 10 AM to 5 PM. Closed Mondays.

Exhibition Admission: FREE for museum members and children (12 & under. On weekdays, $20 for adults and $15 for seniors (65 & over), youth (13–17) and college students (with ID). On weekends, $25 for adults and $20 for seniors (65 & over), youth (13–17) and college students (with ID). On Target First Free Sundays admission to the exhibition is $10.

General Museum Admission: FREE for museum members, $15 for adults, $10 for seniors (65+), college students with ID, and youth (13–17). FREE for children under 12 and SFUSD students with ID. General admission is FREE to all on Target First Free Sundays (the first Sunday of every month).
www.asianart.org 

Tuesday, July 4, 2017

Summer Guide to SF events


 Fireworks above boating courtesans, 1884, by Yoshu Chikanobu.

http://48hills.org/2017/06/28/summer-guide/

Thursday, September 11, 2014

Tango in the hood from People in Plazas



HDM/SF Switch Tango presents Switch Tango Milonga as part of People in Plazas
at the new McCoppin Hub: 16 Valencia Street, San Francisco
 

Thursday, September 11, 7-10pm FREE

SF Switch Tango provides a night of tango 21st century-style: everyone both leads and follows, with DJ'd tango music that is an inspiring mix of classic, contemporary, and electronica.

7pm:  LESSON taught gender-neutral by SF Switch Tango's Ali Woolwich provides all some chewy moves in leading, following and transitions to get you ready to dance at a milonga to remember.

8pm:  DANCE Switch Tango Milonga, with Mission:Fusion/Tango Atipico DJ Jamie Triplett.